The Plastic Artist Thamer Dawood

  • I carried the basket of rites over my head so that I will not get sunburn far away from the metamorphoses.

  • I employed the Sumerian tales in the symbolic language... And the outspoken strokes of color!

An academic Plastic Artist with philosophical identity, moving always between the showing of history and creating its positive qualities, blending the past and its lineage and rules with the basket of his dreams which he has drawn to his fellow compatriots to be out of the bottlenecks of despair, which effectively translates intimate personal stories of Mesopotamian civilization with its Ishtarial beauties and imaginations using the alphabetical serial as a tool of the reality of inevitable event .

His 2006 exhibition in Darbounah Hall in Amman was his latest activity, which was preceded by two shows one of which was in Baghdad in 1986, and the other in the same Darbounah gallery in Amman.

His next project (Bridge of Hope) would be in Delaware in the united stated, in order to participate in the color carnival, which expresses the sorrows and agony of his follow citizens, and while visiting his personal exhibition in Amman; we have made with him the following dialogue.

Q. Artist Dawood, Can you describe for us the General mood of your third personal achievement and the labyrinth of your sensual interactions between color and the eye of the onlooker.

A. My third Personal exhibitions in Darbounah Hall - Amman, came without any title, and I have left open spaces for the recipient, he who decides and identifies the trends of circulated works. The exhibition included fourteen big size paintings ranging between 180 × 180 cm. And 90 × 90 centimeters.
The exhibition has shown symbols from Iraqi historical figures through successive generations. Most of the works resemble mini stories of the ancient Iraq Mesopotamian civilization and under the Ishtarial and Tamozian symbols. This desire to extrapolate the past according to the agenda of the present re-links us to the real realities throughout the generations.
The love of Ishtar and Tammoz (mythical Iraqi God) in the innermost parts of the souls searches for his lost intimate one amid the vanishing bonds of our ever cohesive time. Because we are people who love life, we deal with love: its sadness and its Joy, and with our other life battles with their diversified and extravagant radiations. Therefore as an artist performing my mission at this difficult time, it was essential for me to compile, check and shed light on the historical secrets so that the present agent will fulfill their intermarriage with the past agendas in the middle of this everlasting duet

Q. There are encrypted languages on the body of the paintings, but with poetic expressions, how did you exploit that?

A. It is true that I have invested legend poem on the principle of symbol with special character, and has symbolized by a (daughter of Sergon) which simulates a perimeter forced pain, saying, (I carried the basket of liturgy to the goddess Anana while singing, but now I am no longer in the comfortable place that I established for me. If day light comes I suffer from the burning sun, and if night falls I feel the breeze of southern wind and everything that delights me will change into earth.) I have dismantled this poetic Sumerian language into coming imagination and with it came the Iraqi Melody and began analyzing the days and evening darkness hoping to reach together into concrete solution for our good people who are desperate, but without this desperate and permanent adhesion through my announcement for the beginning opening presentation.

Q. Are these two paintings the Pivotal points which attract observers to your tales of color, which are filled with history?

A. I explained the itinerary function where the story begins not on the wall of the serial presentation, which I made. These fourteen works are a complete chain for a civilization extending for 6000 years, but their tales are closer to our daily practices, I explained the itinerary function where the story begins.
As a Plastic Artist, I experience the feelings and all changes taking place in my own country that make me paint with full willingness to be closer to my family and innocent individuals and stretches across their roots and do my utmost through my brush, colors and imagination throughout these eras.

Q: So, as long as history is the source of the declared themes of your subjects, why didn’t you give your artistic project a specific title or function?

A. In this exhibition, I wanted to break the monotony and prevailing traditions by putting the observer directly in front of the artistic product, so it would be an open and direct lesson. The recipient has to discover through these spaces and should have the total freedom to make his own conclusions regarding the identity and heritage of our country for the future, which must flourish again due to the civilized and humane qualities, which are hardly evident in another civilization.

Q. We have known you as academic in your paintings, are there unfamiliar corridors in yours third exhibition?

A. I have worked under the spirit of the Sumerians and adopted the relief painting, but there are only two paintings which are realistic in content and symbolic and directly tell the sad reality of our present journey, a mix between blackness and the color of blood, and the smell of free death which my fellow townspeople smell day and night. And the unfamiliar is to puncture intentionally a hole in these two paintings to cultivate a place for future joy, and this deliberate movement was a first step for the exhibition visitors to complete what I have started, to tear stages of agonies, to fade under our fingers the black scene and sorrow to disappear in this dark color when we draw by our fingers the march of humanity which is full of peace and lasting joy.

Q. Is there another project after your latest achievements?

A. My new project is to participate in an artistic exhibition with a team of Iraqi and American artists under the title (Bridge of Hope), which will be held in the State of Delaware early next month. Four other Iraqi plastic Artists will join me in this exhibition (Serwan Baran, Lamia Al-Talabani, Fadil Al Dabag, Dulair Saad Shaker, Goran Al Zande, Usama Hussan). Other participants will be American.

The purpose of this exhibition is to highlight the suffering of the Iraqi people from the ravages and devastation, which they do not deserve since it, is a noble and ancient nation and a founder of human civilizations.
I have completed my three paintings, and I will participate in this important Carnival if God wishes.


Dar AlDustour Iraq
March 10, 2008
Dialogue, Qais Al-Dhahi,

 

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